Community & World
An Interview with Chico Police Chief Michael Maloney
On the Marijuana Legalization Issue
One thing I have learned through the years is that when a community has opposing points of view on something, the worst thing it can do is assume that it knows what the “other” side’s point of view is. I really think we need to start working together on this issue because there are powerful forces with deep pockets that do not have our community’s best interests at heart. As you will see in this interview, law enforcement has concerns that are quite reasonable and I think you will see that the opposing points of view on this issue aren’t really that far apart; after all, we all live here and have a point of view, but some of the people who are trying to influence policy don’t live here and could not care less about our future. So let’s hear what someone has to say who lives and works here and cares deeply about the direction we are heading, and who has some insights into the complexities and ramifications of “how” propositions are written and laws are enforced.
Rahasya Poe, Lotus Guide
Lotus Guide: I know you’re a law-enforcement agent but you're also a citizen and I'm curious to get your feedback on the legalization of marijuana issue from both points of view.
Michael Maloney: Actually, before we get into that, let me give you a little background on my personal history. This may offer an additional perspective on me personally on this issue and bring greater enlightenment to the whole picture. I personally am a two-time cancer survivor. The first time I had cancer I was 17 years old. And in addition to being a cancer survivor I'm also a fourth-generational public servant in California. My great-grandfather was a senator, my grandfather was a public official, and my dad was an elected politician and also a police officer. And I've been a police officer for 31 years. I think it's important to get this perspective because it brings out that I am a law and order kind of a guy. So it was an interesting situation to be in when I found myself lying in the cancer ward in San Francisco and my roommate, who also had cancer, was smoking marijuana to relieve his pain. So that was my first experience with marijuana and that experience was life altering in a number of ways. Most important, this experience gave me the perspective of not seeing this as a black and white issue; in other words, there was room for gray. As a 17-year-old this was a significant lesson and a lesson that I've taken with me through 31 years of law enforcement. So I'm keenly aware of the impact of such ailments and the significance of marijuana and its medical use.
Having said all that, my professional role is different from what my views are on cancer, and I can tell you that there have been times in my professional career when I have come up against my professional life and my personal life bumping up against each other—where I've been exposed to things that have caused me to really focus on maintaining that line. Having said all that, I have never had so much as a puff of marijuana, although in 1983 I stood and burned a 30-foot pile of marijuana but I couldn't tell you if I got a contact high [laugh]. I honestly don't have any interest in smoking. I'm not a pill guy. I’m not a medicine guy; it's just not my thing. Anyway, I just wanted to give you that background before we start.
LG: Actually that segues right into my first question. My wife and I heard you on KIXE and something you said really rang true for us. It was when you talked about enforcement according to the spirit of the law. Would you like to explain what that means in reference to the existing marijuana laws?
MM: Sure. As we look at the obvious conflict between state and federal laws, and there's very clearly a conflict here, under the federal law it’s indisputably illegal. But when you look at the way the Feds have characterized their perspective, they themselves have opened the door to the gray area. And they've opened that door by making it clear that they're not targeting their efforts on critically ill people. Characterizing their perspective in this way is leaving wiggle room for critically ill people to acquire and use medical marijuana reasonably to provide relief. Now, at a base level in law enforcement, there's a section in our code that speaks to the notion of balancing the letter of the law with the spirit of the law. What this does is it gives the police officer the opportunity to exercise judgment in law enforcement as far as what is appropriate to do based on weighing out all of the circumstances.
Let me give you an example of a situation that I had that shows how these two ways of enforcing the law sometimes merge together. Many years ago I was called to the Safeway store on Nord Avenue to take custody of a shoplifter who was placed under citizen's arrest. The circumstances when I arrived were that the man was very severely physically disabled. This man had reached the end of his money for the month and he was hungry and desperate. So he filled up his grocery cart with some groceries and put them in a bag and pushed them outside and was caught for shoplifting. So I had to arrest him because I have a legal obligation when a citizen makes a legitimate citizen's arrest to take custody of the person. But once I receive the person I can use my own discretion to prepare the case and submit it for prosecution. So after weighing out the circumstances it was not my perspective that this was a person that should be in jail, clearly. So it was my decision to release him right there from custody with a ticket. So on my note to the DA I made it clear that even though the letter of the law is clear, the spirit of the law is also clear and the spirit of the law is to catch criminals. This guy didn't have any criminal intent and this is important to remember. This case was not a case worthy of prosecution. This is the kind of thing that I am talking about when I speak of the spirit of the law.
So when we're talking about the spirit of the law versus the letter of the law in the context of marijuana and very bad people acquiring and cultivating marijuana, at some point we have to apply those standards. We need to look at the circumstances. Now I realize that we can get into a debate about whether or not I'm medically trained to judge whether or not someone has a medical condition, so put that aside for a moment. Let's say I'm called to a home where the person in question has an entire backyard, a quarter acre, of very nice, robust, well-manicured, and voluptuously budding marijuana plants, and we have a neighbor who has called in a complaint that 24 hours a day there is an enormous amount of traffic to and from the house and there are some unsavory characters who hang out there, but the person in question says, “But I need this; I’m sick.” That's a place where we clearly have to balance between the letter of the law and the spirit of the law. This is the kind of scenario that's going to force us to lean more toward the letter of the law because it appears that the circumstances do not support that the person in question is abiding to the guidelines of the letter of the law. In other words, he's not simply growing marijuana for his medical condition. So we're constantly having to weigh these types of circumstances and they appear in every form.
I talked to the supervisors in the Sheriff's Department in the marijuana unit yesterday; Butte County is the new extension of the Emerald Triangle in California. There are hundreds of recorded patches growing in Butte County that are on their pending list to go out and inspect for compliance and I assure you, not even knowing the specifics, those hundreds of growers are going to range over a full spectrum of circumstances. The officers called to these sites are going to be in the position of determining whether the growers are obeying the spirit of the law or have they crossed the line, at which point they would need to respond according to the letter of the law.
So I suppose what I'm saying is that in this department we want police officers who are able to weigh the circumstances and respond accordingly. And I can tell you that in this department for the past 16 years or so, we have no hard-and-fast rules or policies on drug use as it relates to considering somebody for employment, and as long as I'm here we will not. And the reason for this is that I don't think that we can assess somebody's character and the suitability to be a police officer based on the fact that at some point in time they did this thing that constitutes a black-and-white act. I think it's incumbent on us to look at a total package of a person and all of their life experiences and then to make an assessment and decide based on all the life experiences that person has had. Sometimes life experiences include things that are in conflict with social norms or in conflict with the law and if the person can demonstrate that they have learned from their mistakes and accepted responsibility for their actions and grown, that's what we want as police officers. So somebody used cocaine in high school 15 years ago and then went and got a college degree and has been doing good—then bring it on and sign up.
LG: In today's society you have to live in a bubble not to be exposed to drugs in some form or another and I'm not sure that I personally would trust the decision making of a person with no real life experience. This isn't to say that everyone needs to try drugs but if you have lived the kind of life in which you've never been exposed to that segment of society, I’m not sure if you're ready to be put in a position in any branch of government in today's world to make important decisions in the lives of its citizens.
Now keep in mind that I'm not out for sensationalism or putting you on the spot but something you said in the interview had me a little concerned.
MM: No, fire away.
LG: You said that one of your concerns is government funding and how government funding could be affected by the way you execute the law. Unlike a lot of citizens, I realize that you do have to deal with the reality of funding. But it concerns me that this may affect the way a law is enforced. What are your thoughts on this issue?
MM: No … I hear you. And I'll answer this in a way that maybe you're not expecting. I do have concerns about government funding and how that funding relates to the enforcement of the law. That being said, I personally never had a sense that there was a tie between money and enforcement, and that kind of scenario where there's money available and we need to spend it or lose it, that's never been in the realm of my awareness, and frankly, I don't think that's a way to do business. For instance, we get money to supplement DUI enforcement and we schedule it out and it's above and beyond our regular shift levels for overtime, and if we don't spend all the money it goes back.
LG: But you do need to be careful not to go head-to-head with the federal laws where you've actually put them in a corner.
MM: Yes, we’re definitely not going to challenge federal law. I saw a quote that was attributed to a community leader on the front page of the local paper and the quote was something to the effect of this, and I was actually at the meeting when he said this so I know it's true: “Just because the U.S. attorney says we have to do it doesn't mean we have to.” Well, maybe that was his personal perspective, but as a law enforcement leader if the U.S. attorney says we have to do it we have to do it. This isn't how it works in law enforcement—this may work in other realms like social services but in law enforcement it doesn't work this way.
LG: Knowing what you do about the way things are going as far as the legalization of marijuana—I mean we all know which way the wind is blowing on this issue—what kind of regulations would you like to see put in place that would be a win-win for most everyone?
MM: I'll tell you what I would really like to see; I would like to see the Feds weigh in and change their position. There's no question in my mind that the people who were behind Prop 19 last year outspent their opponents probably 100 to 1. I'm not even sure that the opponents spent $100,000 statewide and there were millions of dollars spent pushing the passage of Prop 19. And the margin was very narrow with only a 7 or 11 percent margin, a very narrow margin. So knowing the way things are and watching how much money is out there behind this issue, and by the way what took place locally with the pro-marijuana community rising up against the Board of Supervisors and essentially pushing the board into a position where they had to take alternative action—that was a function of money. So it's very clear that money is a big part of this and money will be a part of the campaign that will kick into full gear as soon as enough signatures are gathered here very shortly, and I fully expect there will be enough signatures and it will go before the voters again. So I think there is a strong possibility that in 2012 we will see it legalized; my concern about that is that right now there is some vagueness in the conflict between state and federal law. If it passes, my concern is that if it’s decriminalized it will put us squarely in conflict with federal law and that is not going to be good. Aside from all the philosophical views of medical marijuana, the virtues of medical marijuana for medicinal purposes, aside from all that the mere fact that we're going to have a very clear conflict between state and federal laws is going to be an issue. This will also create a conflict in a federal law that was passed in 1994 or 1996 that essentially said if you take federal money, you have to attest to the federal government that you are a drug-free workplace. If a new proposition to legalize marijuana gets on the calendar, we will be unable to attest that we are a drug-free workplace in compliance with federal law where we receive federal money. The result of that is federal money that comes to us for all kinds of programs will not be available. And as a manager in local government in California that concerns me. Almost all federal funding will be jeopardized if we pass this law, so there's a lot at stake here beyond the simple issue of marijuana legalization. So this is why I would like to see the Feds weigh in and change their position on this issue.
LG: I'm sure you realize that some of the people in government who write these propositions write conflicts into the proposition itself, knowing that it will affect the way people vote on it. In other words, the proposition itself may be something that we want but within it lies conflict, making it almost impossible for the voters to make a clear decision.
MM: When I read Prop 19 for the first time I almost fell out of my chair. When I read Ammiano’s bill, all I can say is that it would have been horrific for the state of California if it would've passed. Because he specifically built in some things to create conflict; in fact, he wrote into the bill proposing something that would've made it impossible for the police to enforce federal law.
LG: This is why we need a well-informed citizenry because it's too easy for politicians to write a proposition where you're damned if you do and damned if you don't. This is why it's so important for the community, whether they're for or against the legalization of marijuana, to understand what's going on behind the scenes.
Through the years I’ve noticed that when the people and government don’t agree, it often ends up being an opportunity for large corporations to move in and influence the legislation of laws that seldom, if ever, do the local economy any good. If we (city officials and the community) don’t learn to work together on this issue we will most assuredly end up with large marijuana cartels doing all the growing and siphoning off much-needed money from the community. I've lived long enough to see that usually what happens in any situation where there is conflict and chaos, usually orchestrated by very powerful organizations, that there are those on the sidelines with deep pockets ready to come in to influence the legislation of laws and regulations that allow only large corporations or groups to benefit. This is why it's very important for both groups of people, those who are for and those who are against the legalization of marijuana, to understand both sides of this issue and not become the polarized opposite, thereby becoming pawns in a much larger game. What are your thoughts on this?
MM: Well, if you look at how cartel organizations work, I would say that should definitely be a concern. And I know there's always room for debate in issues like this, but if you look at someplace like Amsterdam, for instance, before marijuana was legalized there were only three organized crime groups; after legalization of marijuana within three years there were 90 identified organized crime groups that sprung up throughout Amsterdam. It's indisputable that in California, the Mexican drug cartels that we read about in the international news and their activity at the border have a strong hold in California. California is ripe for marijuana cultivation and to believe for a minute that if we legalize marijuana in California that they would not come here in a big way is being naïve. What they're going to do is come down out of the mountains and come down into the valley and they're going to put up signs and expand their operations. California still has a large economy on the world market and we should be concerned about becoming known as the center for the cultivation of marijuana. This would have a definite adverse impact on attracting businesses to California. At that point we would end up being the distribution point for the exportation of marijuana. And of course that has implications in every realm of our society.
For instance, the venture capitalist in Southern California that had an eye on the building at the airport for the cultivation of marijuana on a large level. That would've been a nightmare. First of all, it would've put us front and center in the sights of the Feds. When we are talking about marketing businesses and economic development in Chico, something like that would've created a black mark, in my opinion, that we would not be able to overcome.
LG: This is why it’s so important for the community to hear all sides of this debate, even if they don’t totally agree with all aspects, because you and I both know that the money is going to start flowing to a legislative body of government—for instance, the talk of a regulation that would make it necessary for you to have 120 acres to grow marijuana. This would be the first step in making it illegal for mom-and-pop operations to grow small amounts for their own medicinal use. It's time for all of us to wake up and realize that we're on the same side to a much larger degree than we realize. Being a business owner myself, I can tell you firsthand that business is at a critical juncture in small communities like Chico.
I think I would be one of the many people in the community to say that the regulations really need to be tightened up. For instance, and let's be honest here, if you're growing marijuana for your own use medicinally or otherwise, you really don't need more than six plants. And I totally understand a citizen's concern with everything from the traffic to the smell, so all of this needs to be taken into consideration. But the first step is to get the people on both sides of this issue who have legitimate concerns and start a dialogue and come up with some common-sense regulations that work for the majority of the people, not the minority of special-interest groups, cartels, or corporations. I think you and I both know that tough times are headed our way like a freight train as far as the financial aspect goes. And if we could figure out a way for mom and pop to make a little extra on the side, I think most people would be agreeable to that. But to do this we need to stop looking at this issue with a polarized point of view that doesn't allow for even the possibility that the other side may have a point of view worth looking at. We’re all guilty of this to some degree.
MM: Absolutely, I couldn't agree more. And as far as things coming at us that we need to start dealing with, there are things like the governor's realignment (Prison Realignment Plan) coming up on October 1 and it will be in full implementation mode, and literally overnight Butte County will get its first crop of 30 or more state prison inmates, criminals, and it will end up being our responsibility to do something with them. Fundamentally, the prison justice system in California is going to be turned upside down on October 1 and all of a sudden things are going to happen where people are going to be victimized and they're going to say, "Why isn't he going to jail?" Our answer will be, “People don't go to jail for that anymore.” I gave a speech a couple of weeks ago to a service club—I said my name is Mike Maloney and I'm the chief of police in Chico. I've been a police officer for 31 years and I want to start by telling you about the old days; in the old days marijuana was illegal, a felony was a crime that was punishable by imprisonment in the state prison, and when we caught a violator and then arrested him we put him in jail.… None of those things are true today.
LG: I remember when I was learning to sail. The old sailor who was teaching me told me something that I think is true for life as well. He said the first thing you need to do is figure out which way the wind is blowing because that’s the general direction you're going to go. But along the way you can make small adjustments to the attitude of your sails that will determine exactly where you end up. What’s interesting is when you're sailing, those small adjustments don't mean a whole lot at the time but as you continue on your journey they determine a lot as far as where you end up. For a durable and sustainable future we need to make some adjustments; in this case it’s the attitude of our minds, not our sails.
So my last question is: Speaking as a law-enforcement official, what would you say to the public in the form of simply giving them good advice on this issue?
MM: Just this. All things considered if somebody needs marijuana for medicine on a very basic level follow the attorney general's guidelines. If you want to keep yourself out of trouble, and again I know there's room for debate, 50 square feet indoors or outdoors. If you want to start cloning and you can keep it within 50 square feet, just keep it with 12 immature or six mature plants. If you follow these rules you'll be fine. That's what I would say to the people who want to access marijuana.
LG: Well, let's hope that everyone can take a couple of steps back, take a deep breath, and start coming up with some regulations created by a well-informed citizenry through legislation to make your job, the executive branch, make a little more sense and keep us all away from the judicial branch and the court system, where everyone loses.
MM: There has been some effort on a federal level to introduce legislation to legalize marijuana. People like Al Franken and Barney Frank most notably come to mind but I'm afraid they were not taken too seriously. I have to tell you, quite honestly, when I heard that a couple of Feds introduced a bill, I had a glimmer of hope that in some way we would at least get to discuss it more at a federal level and there would be some serious discussion, but it didn't happen. So we still have a way to go.
LG: And it starts here.
The war in Iraq, specifically America's role of leadership in this war, is a painful invitation to ask ourselves what, if anything, we've learned from previous wars. I, like you, am revolted by the brutal killing of hundreds of thousands of innocent people during any war. And, like you, I'm saddened by the apparent inability of human beings to find less violent solutions to conflict and terrorism. What can we learn from previous wars? Are there lessons from past experiences that can help reduce or minimize the likelihood of excessive and unnecessary destruction and devastation of lives and countries, and our future on Earth? I believe the answer is yes! We can learn, and there are lessons available.
In an interview with Errol Morris, Robert McNamara, the former Secretary of Defense during the Vietnam War and the Cuban missile crisis, delineated some lessons from both events. Eighty-five-year-old McNamara, in Morris's Academy Award-winning documentary, The Fog of War, looks back at the crucial mistakes made by our government in failing to understand our supposed enemy, and even more egregiously, our failure to communicate with those Vietnamese leaders we were assigned to hate and destroy. The lesson? Empathize with your enemy.
Meeting with his North Vietnamese counterpart, described by McNamara as "a wonderful man named Thach," almost 30 years after pulling out of Vietnam, Thach still insisted that America's mission was to colonize and enslave the Vietnamese. Thirty years later, McNamara couldn't convince his former enemy that we believed we were there to protect them from Communist control. In all those years of conflict and killing on both sides, we had never successfully communicated to our enemy why we were fighting and killing them, and we were unable to empathize with what they were experiencing as a civil war. Thach felt they were fighting for their independence and we were fighting to enslave them. Total misunderstanding is the result of failure to empathize. We must learn to find out why we're so hated and make an attempt to understand each other.
Today we are once again engaged in a gigantic battle with people that we've dubbed insurgents or resistance fighters, who seem to be so filled with rancor and rage that they're willing to sacrifice themselves and their loved ones to destroy the hated Americans. Are we making an effort to understand and empathize with our new enemy; to communicate with those who want to destroy us? Sadly, the first lesson of war offered by an octogenarian who's been there and seen the folly of fighting an enemy you cannot comprehend, let alone, understand, is still being ignored at a horrendous cost.
Our strategy today, just as it was some 40-plus years ago, is to kill the insurgents even if we must destroy the villages - including schools, mosques, homes, and businesses in the process. After all, we can always rebuild what we've torn down. Yet the hatred remains, and force gives birth to counter force. The killing and destruction go on, and the people who witness the total annihilation of their land are future insurgents in the making.
We're told by those who represent us that the insurgents and the average Iraqi and Middle Easterner hate us because we stand for freedom and democracy. It's my contention that we have it backwards. We're hated because we fail to stand for freedom and democracy. In fact, what we do stand for is whatever is best for American financial interests. Under the Shah of Iran, freedom and democracy didn't exist, yet we supported that regime. The Saudi royal family certainly doesn't stand for freedom and democracy, yet we have no quarrel with them. The Emir of Kuwait is not about freedom and democracy, and he has our dying loyalty.
The average person on the streets of Iraq isn't fooled by our occupation of their country. They hate us throughout the Middle East and the Moslem world because we care most about how to make money in foreign lands. They know it and we should know it. But we're told that it's our freedom and democracy that engenders this animosity toward us. Residents of Iraq, Iran, Kuwait, Syria, and other countries throughout the Middle East hate us vehemently because they believe that Americans simply can't figure out how all that American oil got under their sand. They believe that we're acting in our own self-interest and that we justify destroying their villages and killing insurgents by convincing ourselves that it's in the name of freedom and democracy.
If all of this is blatantly untrue, and we have no monetary motives in our continual clean-up campaigns that are leaving corpses and severely wounded people by the hundreds of thousands, then let's make an effort to communicate with those whom we're now aimlessly killing. I ask each and every person who conducts this war under the guise of Christian principles to answer this question: How much time have you spent praying for your enemy today? Read Jesus in Matthew 5:43-44: You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you.
Throughout our history, there has been a long list of those we've been conditioned to hate. The British, French, Spanish, Germans, Japanese, Russians, Communists, Northern Koreans, Vietnamese, Iranians, Taliban, and both northerners and southerners in our own country are some of the people we've been encouraged at various times to call enemies and to hate. The list is long, and as time passes, those we were assigned to hate we later were told should be removed from our hate list. The enemy is obviously hatred itself, and the glassy eyes and the tears rolling down the face of a former wartime Secretary of Defense say it all to me. Have empathy for your assigned enemy.
With empathy you know in your heart that it's not a sign of weakness to attempt to understand that the people we call terrorists have placed the same label on us, and that the use of force will create a counter force, a never-ending saga of killing and hate. Ending war involves cultivating empathy in our policies and the love of God in our hearts. As the Native Americans reminded us: No tree has branches so foolish as to fight among themselves.
This article is also posted on Dr. Dyer's Website at: http://www.drwaynedyer.com/articles/
Learning from Silence
by Robert Rabbin
"The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Through violence you may murder the hater, but you do not murder the hate. In fact, violence merely increases hate. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out hate; only love can do that." Dr. Martin Luther King, Jr. How many times must we prove these words? Violence does not lead to peace. Violence does not create peace. Violence cannot co-exist with peace. These are self-evident truths. We cannot indulge war and expect peace. In my heart, I know that all people want peace, in spite of the seeming evidence to the contrary.
Therefore, on behalf of all people, I want to call for peace: total and absolute peace throughout the world, without further thought or consideration or calculation of any kind. It is a universal human experience that suffering, tragedy, and death can awaken us from the surface of life to its depths, from the superficial to the meaningful, from the crude to the beautiful, from the selfish to the selfless, and from the mundane to the transcendent. As we awaken, we are drawn towards deep reflection, inner Silence, and wisdom.
It is through deep reflection, inner Silence, and wisdom that we come to know peace. And now, in this moment of escalating passions and convictions, in this moment in which the world is trembling and reeling from past passions and convictions, we must seek that peace, know that peace, and become that peace. This is a crucial moment in human history. The path we choose now will create our future for years and generations to come.
Our every thought, word, and act holds the power to create or destroy. In the simplest of terms, our choices are between the paths of war or peace, between violence or nonviolence, between hatred or understanding, between fear or love, between retribution or reconciliation, between aggression or restraint. We must allow our first and second thoughts, our inflamed feelings, and our habitual reactions to dissipate in this sky of awareness, into stillness and Silence. Let us learn from Silence. Robert Rabbin is a San Francisco-based writer and speaker. He is the author of numerous books and articles, and the founder of Radical Sages. www.radicalsages.com.
The Urgency of Transformation
By Eckhart Tolle
We have received an amazing amount of emails thanking us for letting them know about Oprah’s online interview with Eckhart Tolle. For those of you who may not be on our Community Email list that have missed this, you can go to www.Oprah.com and listen or download the archived interviews. This, along with many other events that are going on, are of enormous importance to the collective consciousness on our planet. Our technology has brought us face to face with the destructive power of old dysfunctional beliefs we hold about ourselves; but now we can use that same technology to change the collective mind patterns by bringing new awareness into the collective consciousness. In the words of Albert Einstein, "Problems cannot be solved at the same level of awareness that created them." We must literally rise above who we “think” we are and “become” who we are meant to be, and we must do this together.
Rahasya & Dhara, Lotus Guide
The Urgency of Transformation
By Eckhart Tolle
When faced with a radical crisis, when the old way of being in the world, of interacting with each other and with the realm of nature doesn't work anymore, when survival is threatened by seemingly insurmountable problems, and individual life form – or a species --- will either die or become extinct or rise above the limitations of its condition through an evolutionary leap.
It is believed that the life forms on this planet first evolved in the sea. When there were no animals yet to be found on land, the sea was already teeming with life. Then at some point, one of the sea creatures must have started to venture onto dry land. It would perhaps crawl a inches at first, then, exhausted by the enormous gravitational pull of the planet, it would return to the water, where gravity is almost nonexistent and where it could live with much greater ease. And then it tried again and again and again, and much later would adapt to life on land, grow feet instead of fans, develop lungs instead of gills. It seems unlikely that a species would venture into such an alien environment and undergo an evolutionary transformation unless it was compelled to do so by some crisis situation. There may have been a large sea area that got cut off from the main ocean where the water gradually receded over thousands of years, forcing fish to leave their habitat and evolve.
Responding to a radical crisis that threatens our very survival --- this is humanity's challenge now. The dysfunction of the egoic human mind, recognized already more than 2500 years ago by the ancient wisdom teachers and now magnified through science and technology, is for the first time threatening the survival of the planet. Until very recently, the transformation of human consciousness --- also pointed to by the ancient teachers --- was no more than a possibility, realized by a view rare individuals here and there, irrespective of cultural and religious background. A widespread flowering of human consciousness did not happen because it was not yet imperative.
A significant portion of the earth's population will soon recognize, if they haven't already done so, that humanity is now faced with a stark choice: Evolve or die. A still relatively small but rapidly growing percentage of humanity is already experiencing within themselves the breakup of the old egoic mind patterns and the emergence of a new dimension of consciousness.
What is arising now is not a new belief system, a new religion, spiritual ideology, or mythology. We are coming to the end not only of mythologies but also of ideologies and belief systems. The change goes deeper than the content of your mind, deeper than your thoughts. In fact, at the heart of the new consciousness lies the transcendence of thought, the newfound ability of rising above thought, of realizing a dimension within yourself that is infinitely more vast than thought. You then no longer derive your identity, your sense of who you are, from the incessant stream of thinking that in the old consciousness you take to be yourself. What a liberation to realize that the “voice in my head” is not who I am. Who am I then? The one who sees that. The awareness that is prior to thought, the space in which the thought -- or the emotion or sense perception --- happens.
Ego is no more than this: identification with form, which primarily means thought forms. If evil has any reality --- and it has a relative, not an absolute, reality --- this is also its definition: complete identification with form --- physical forms, thought forms, emotional forms. This results in a total unawareness of my connectedness with the whole, my intrinsic oneness with every “other” as well as with the Source. This forgetfulness is original sin, suffering, delusion. When this delusion of utter separateness underlies and governs whatever I think, say, and do, what kind of world do I create? To find the answer to this, observe how humans relate to each other, read a history book, or watch the news on television tonight.
If the structures of the human mind remained unchanged, we will always stand up and be creating fundamentally the same world, the same evils, the same dysfunction.
Collective human consciousness and life on our planet are intrinsically connected. A new have been is the emergence of a transformed state of human consciousness. And a new earth is it's reflection in the physical realm. Since human life and human consciousness are intrinsically one with the life of the planet, as the old consciousness dissolves, there are bound to be synchronistic geographic and climatic natural upheavals in many parts of the planet, some of which we are already witnessing now.
Excerpted from A New Earth: Awakening to Your Life's Purpose. Copyright © 2005 by Eckhart Tolle. Excerpted by permission of Plume, a member of Penguin Group (USA) Inc. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
What's Fair? The Case for Fair Trade Coffee
By Rahasya Poe
With everything that's happening on this planet, who would think that by simply buying a cup of coffee you could be part of a movement that's actually changing lives? Of course we're not talking about just any cup of coffee; we're talking about coffee that is Fair Trade Certified. So what does that mean?
I was surprised to find out that most of the world's coffee is grown on smaller family- and community-owned farms and that they often end up receiving less for their coffee than it took them to grow it, thereby creating an economic tragedy for them. This obviously has a detrimental effect on the coffee growers in the form of lower educational standards, poor nutrition, and higher crime rates.
Many people are aware of this and are attempting to correct this situation by creating organizations such as Fair Trade Certified . For instance, you're guaranteed that any coffee you buy with this symbol on it [symbol here] is grown on farms where the growers are getting paid $1.26/pound instead of $.40/pound. This leads to a much higher living standard for the families, which in turn means they are less likely to develop a dependency on foreign aid. This also means that the farmers can feed their families and their children can go to school instead of working in the fields.
Most Fair Trade coffee is also certified organic and shade-grown. Shade-grown simply means that instead of destroying valuable ecosystems that help reduce global warming and give shelter for migratory birds, the coffee is grown under the canopies of forests.
"Fair Trade supports some of the most bio-diverse farming systems in the world. When you visit a Fair Trade coffee grower's fields, with the forest canopy overhead and the sound of migratory songbirds in the air, it feels like you're standing in the rainforest."
--Professor Miguel Altieri, leading expert and author on agroecology
To give you an idea of the impact this can have on a farming community, the economic stability provided by Fair Trade enabled the members of the COSURCA coffee cooperative in Columbia to prevent the cultivation of more than 1,600 acres of coca and poppy, which are used in the production of illicit drugs. In Papua New Guinea, the AGOGA cooperative brought in a medical team to meet the needs of its isolated community. In Guatemala, the indigenous Tzutuhil Maya in the La Voz cooperative are sending local kids to college for the first time.
These movements are happening all over the planet to help create sustainable communities, but we need to do our part. What is our part? Look for the Fair Trade Certified symbol when buying your next cup of coffee or tea because something as simple as a cup of coffee a day can make a difference for a farmer and his or her family.




